All-Naropa Blog
Aggregating the activity of all Naropa University blogs

Category: peace studies

09/01/10

Permalink 01:34:39 pm, by naropalibrary Email , 83 words, 5 views   English (US)
Categories: peace studies, education

"Laying a Liberal Arts Foundation, On Shaky Ground"

Inside Higher Ed: "Whereas other U.S. universities have established overseas branch campuses bankrolled by oil-rich nations -- initiatives inspired in part by promises of profit -- Bard has gone to places where resources are scarce but problems are plentiful. Bard’s signature international initiative has been to establish dual degree programs in countries that are post-Communist, post-conflict or -- as in the case of its partnership with Al-Quds University, a Palestinian institution in East Jerusalem -- at the crossroads of continuing conflict."

07/08/10

Permalink 09:54:07 am, by naropalibrary Email , 6 words, 103 views   English (US)
Categories: religion, peace studies

"Separating Church from Hate"

07/05/10

Permalink 09:47:30 am, by naropalibrary Email , 18 words, 213 views   English (US)
Categories: peace studies

"A Handful of Dust"

A blog about "Afghanistan, counterinsurgency, and whatever else we might fancy" by "three infantrymen" and "two grad students."

05/13/10

Permalink 02:00:22 pm, by naropalibrary Email , 46 words, 4627 views   English (US)
Categories: peace studies, education

"Ambassador urges Naropa grads to roll up their sleeves"

Daily Camera: "The happiness that comes from caring about others, the rewards of being a visionary activist and a world in which women and men are equal and women's rights are understood as human rights: Those were Melanne Verveer's three wishes for Naropa University's Class of 2010."

03/18/10

Permalink 09:37:18 am, by naropalibrary Email , 96 words, 904 views   English (US)
Categories: religion, peace studies

"Why Are Progressives Studying Talmud?"

"Over the past decade, it has become de rigueur in progressive and lefty Jewish settings to be studying Talmud as part of a discussion of workers’ rights, or to include Maimonides’ medieval code in a discussion of the death penalty, or to quote from the writings of twentieth-century Orthodox Rabbinical jurists to make a point about trying minors as adults. So what does this all mean? I would like to suggest that this marks the third stage in an evolution from a desacralized language of social justice to the current reclamation of the language of tradition."

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